Tom Holland, Dominion: How The Christian Revolution Remade the World, New York: Basic Books, 2019. Tom Holland has written a book that is not so much a history of Christianity, but a history of the complex role Christianity has had in the formation of modern western culture. He rightly calls that influence “paradoxical” because, first, […]
Introductory note: In a previous article I argued that all the secular political options and justice theories, from “right” to “left”—Libertarianism, Liberalism, Utilitarianism, Progressivism—are grounded in reductionistic worldviews. Christians should not ignore any of the rightful concerns that they raise, but also should not wholly align themselves with any of them. Only biblical justice is […]
Which justice? There have never been stronger calls for justice than those we are hearing today. But seldom do those issuing the calls acknowledge that currently there are competing visions of justice, often at sharp variance, and that none of them have achieved anything like a cultural consensus, not even in a single country like the US. It is overconfident to assume that everyone will adopt your view of justice, rather than some other, merely because you say so.
Biblically, sin is anything that falls short of God’s will and glory, that violates his law and his character (1 John 3:4; Romans 3:23). There are at least four ways in which what we will be calling racism is a violation of God’s glory and therefore is a sin. It is sin.
Next to sex and gender, the subject of race is the most discussed topic in our culture today. Storms of rhetoric and conflict swirl around it every day in politics, the arts, business, the media, and especially social media. It is natural and right for Christians to speak in these conversations out of their personal experience, but since we believe that the Bible has the right to interpret our experience and to critique every culture, we must look to it as our final authority.